The Wisdom of Chinese
Chief Instructor Brett Wagland
Moving from hard to soft, from the external to the internal, from rough
to smooth and from shallow to deep are all ways through which consistent
training gradually refines the mind, body and spirit. Initially, you
might have begun training in Tai Chi or Wu Dao Gong for health or self
defence reasons, only to discover positive change on many different
In Chinese culture, there is a deep well of knowledge which springs from
the experience of seeing the true nature of things. The term Dao (or
transliterated as Tao) is used to express this wisdom of seeing things
untainted by our preconceived ideas and conditioning. Arts such as
calligraphy, painting, poetry, music and Tai Chi or any of the authentic
martial arts are all doorways to discovering this truth about reality.
In Japanese culture, the term Do is the same as Dao and the arts are
also pursued in order to tap into this deeper part of our being.
Many of us experience a numbing of our spirit in our overly automated
and technological world. We have gradually become more like the robotic
extensions of machines which are designed to help us. Arts such as the
above help to free us from the thinking-judging mind and allow us to
become totally immersed in the moment. This experience is uplifting and
liberating. It removes the constraints we have placed upon ourselves
and allows an expansion of our awareness into our environment.
Normally, we are so wrapped up in our own little world that we seldom
sense the world around us. Our awareness is capable of expanding its
boundaries and connecting with nature in a more intimate way. The
guiding principles of Tai Chi and Wu Dao Gong are tools to point us in
the right direction. At first, we are not aware of how far we have
strayed from the true course. Our tension and fear have distorted our
bodies which are in a constant state of preparedness for fight and
flight. This compromises our nervous systems, eroding our immunity and
depleting our energy levels. No wonder the first principle in these
arts is to relax.
Learn to relax and be calm, reduce mind chatter, stand naturally without slouching or
at attention, breathe naturally from your abdomen instead of from your
chest, feel the weight of your body in your feet rather than in the
upper torso, and feel your arms hanging naturally from the shoulders.
Relaxation is not only important for your internal arts practice but
extremely vital for your state of well being. Studies have shown that
a prolonged period of stress exposes the body to high levels of cortisol
which raises blood pressure and cholesterol levels, causes blood sugar
imbalances, disrupts sleep, reduces immunity and leads to digestive
problems. Relaxation counters the negative effects of stress. When
practised consistently, it improves our ability to concentrate and think
clearly, and our overall ability to enjoy our lives. In other words, it
helps us to find balance and harmony which leads to wellness.
is to use the waist to connect the upper and lower body. Most
people cannot turn from the waist comfortably. They turn from the neck
and shoulders only. The waist area contains our major organs. If we
move it correctly, it will gently stimulate the organs and eventually
strengthen them. Using the waist when we turn will give us a greater
range of movement and prevent muscle strain and other injuries. In Tai
Chi and Wu Dao Gong, the waist unites the upper and lower body and
enables us to generate massive amounts of power with little effort.
This principle will help us to be aware and connect with our whole body,
and thus allow us to feel more holistic.
The principle of
using softness to overcome hardness is developed on many levels.
Firstly, many of the warm up and Qigong exercises accomplish this by
loosening the body's tension. The Arm Rotation is important for ridding
the shoulders and neck of stiffness, Swinging Arms loosens the waist and
lower back, and Knee Rotation frees up the lower leg. Holding The Tree
and San Ti take relaxation to another level. These practices also
further strengthen the sinews and build strength and internal energy (qi).
At a higher level, the body can perform physically demanding tasks with
less effort. Self defence applications can be applied more
efficiently. This is what we mean by softness overcoming hardness. As
the body adapts to training, it changes from being stiff and
uncoordinated to more relaxed and natural. In terms of self defence, it
enables us to use our strength efficiently, overcoming a larger opponent
with a minimum of effort. In terms of daily life, you will find
yourself more able to deal with challenging situations with equanimity.
In Tai Chi, we often hear the statement, “use intention, not hard
force”. In the early stages of training, this refers to the mind
and awareness being applied during the practice. As a beginner, we tend
to use more tension and strength than necessary. Relaxation enables us
to become aware of the excessive amounts of energy we use to accomplish
a task. Gradually, we rely less on extraneous strength and apply
intention, feeling and qi to the movements. Eventually, this softness
is used to overcome hardness in terms of dealing with an assailant. In
Tai Chi, being able to neutralise the opponent’s force gives us the
ability to control him with apparent ease. At an advanced stage, a
master can send chills up an opponent’s spine by merely looking at him.
Think of the ferocious look of a wild animal about to attack. There is
a power and fearlessness that overwhelms the prey. Years of training
and strong internal energy can give a high level practitioner a great
aura of power. It can also be interpreted as a positive energy that
causes the aggressor to forget his negativity. These are the high
levels of kung fu training. The development of focus and strength of
mind is important to our health and it enables us to face the most
challenging events in our daily lives.
distinguishing yin and yang is the principle of feeling where empty
and solid are in the body. When the body weight is resting on one leg,
that leg is solid while the other is empty. Eventually, every part of
the body should be able to distinguish between empty and solid.
Although this principle sounds easy, it is actually very hard to put
into effect. Yin yang is part of the philosophical basis of Tai Chi and
the harmony between yin and yang is Tai Chi. In our daily lives,
keeping balance is essential for good health and well being. All excess
will lead to its opposite – too much activity leads to inactivity or
burn out. Being able to assess our deficiencies and excesses is a way
to train the mind and practise self discipline.
jing or listening energy is the practice
of developing sensitivity to our bodies and to the world around
us. In the two person exercise of Push Hands, we learn to feel when our
partner is about to attack or yield. However, we can only do this when
we are calm and relaxed. This awareness can be applied to all aspects
of our lives. When we communicate, we often don`t really hear what
the other person is saying. This leads to disconnection and
misunderstanding. This kind of awareness teaches us to feel what
we are doing instead of just responding with the same strength or the
same level of energy to everything we do and say. So when you pour
a pot of tea, feel the weight of the tea pot. When walking, stay
aware of your balance. When you relate to others, remember to
principle is learning to maintain a state of equilibrium. In
the Tai Chi form, this is being aware of the body centre. Good posture
allows a smoother flow of blood and energy throughout the body.
A leaning posture indicates a weakness in the body, such as fear which
may cause us to lean backwards or lift our shoulders, or aggression
which may bring the body forwards and distort the facial muscles.
Keeping central equilibrium means being able to maintain our balance and
integrity under difficult circumstances. This state is as much a mental
state as it is a physical one. In Tai Chi, we practise standing
exercises such as Holding the Tree and San Ti which teach us how to
stand well and strengthen the muscles, ligaments and sinews. In daily
life, keep an awareness of your posture. Notice when you are leaning or
distorting your posture. Learn to maintain a centred state of mind –
not over-reacting to or losing awareness of what is happening in the
moment. The great sage Chuang Tzu advises us to open our minds and
accept whatever happens. He suggests that we maintain our equilibrium
in all our actions.
Training in class
only constitutes a small amount of our practice time. Training is
really an expression of ourselves in life. Ultimately, it becomes a
part of us and allows us to flourish in every aspect of our