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Feature Article

 

Cultivating the Three Hidden Treasures

Chief Instructor Brett Wagland

To discover a treasure, we need to dig deep.  It is not easily found.  Traditional Chinese medicine talks about jing, qi and shen as being the body’s three treasures.  Jing is associated with the body’s essences, such as hormonal fluids, blood and biochemical substances.  In both Tai Chi and Qigong, jing relates to the Dan Tian situated a few centimetres below the navel and inside the body.  Qi is a more subtle energy drawn from the air and nutritional intake.   In Tai Chi and Qigong, qi also includes the refinement of jing as a result of our practice. 

In the old texts on Taoist meditation, the character for the word qi symbolises vapour and fire.  Concentrating the mind on the Dan Tian in the abdomen is analogous to boiling a pot of water.  The concentration of the mind is the fire, the pot is the Dan Tian and the water is the jing.  As the jing is heated, it produces the refined energy of qi.  Through continuous practice, qi is further refined to produce shen (the spirit of vitality) which indicates a higher level of awareness and consciousness.  Often jing, qi and shen are referred to as body, mind and spirit.  In traditional Chinese medicine, the Dan Tian in the abdomen is associated with jing, the Dan Tian at the centre of the chest is related to qi and the Yin Tang point (third eye) is connected to shen.

Unless you practise Tai Chi or Qigong, you will find it hard to appreciate the significance of the three treasures and how they can be enhanced through diet and certain practices.  In order to feel qi, you need to be relaxed.  Tension restricts the flow of this energy and reduces sensitivity.  For example, if you are tense because you are holding a heavy weight, you may not feel the weight of a feather against your body. 

Regular practice of Tai Chi and Qigong builds qi.  The stronger your qi, the healthier you will feel and the happier you will be.  Good energy allows you to feel good and feeling good leads to happiness.  When you have little energy and you feel low, you will find it hard to be positive.  Practising Tai Chi and Qigong can help you to change your energy from negative to positive.  In China, Qigong (energy work) has been used to treat all kinds of illnesses.  If you would like to use Qigong or Tai Chi to improve your health, you have to be willing to work hard at it and be persistent.  Results will come but you have to make the effort.  Qi is life energy.  When conditions are right, the energy will become abundant and your health will improve.  If not, illness will thrive. 

Tai Chi, Xing Yi and Ba Gua are all internal arts and follow the principles of traditional Chinese medicine.  Tai Chi emphasises being relaxed and soft like water.  Sometimes, we interpret this as being weak.  However, softness means that you can flow with life’s difficulties without losing your centre.  If a large wave comes, you can catch it, dive under it or be knocked over by it.  Being soft and flexible means that you have enough wisdom to adapt to circumstances.  It also implies being gentle with ourselves when we are faced with a difficult task.  Sometimes we need to see that we are doing the best that we can at the moment.  Before we can love others, we need to love and accept ourselves.  We may think we are not good enough, but our weaknesses can be our greatest teachers, just as an illness can teach us about balance, patience, kindness and endurance. 

To improve the three treasures, eat nutritious unprocessed food, get plenty of rest, find balance in work and play and avoid excessive drinking.   To correct imbalances, do more Tai Chi and Qigong.  This is the most effective way to directly improve the three treasures.  Other activities are reading good literature, listening to inspiring music, painting, gardening and enjoying nature.  All these things will also help to maintain and nurture the treasures.

When we begin to practise Tai Chi and Qigong, we experience an inner world.  We gradually see that in order to improve the outer world, we need to work on the inner world.  If we are unaware of our behaviour towards ourselves, it will be almost impossible to know our weaknesses in relationships.  Training in the internal arts develops our awareness of the body and mind.  This new-found self awareness can now be applied to other areas of our lives.  It is only when we become aware of a situation that we are able to do something about it.  Ignorance is not bliss. 

As we become more conscious of how we can improve our quality of life, we will do more to cultivate the three treasures.  Taoist masters believe that destiny is in our hands.  It is up to each of us to take responsibility for our lives.  There are many wonderful things in life.  However, if we do not see with wisdom, we will not be aware of the value in something that appears grim when it is actually beneficial for us.  In Chinese culture, the lotus is a sacred flower.  Its beauty captivates everyone who sees it, yet it arises out of mud.  Don’t underestimate the value of mud in your life.  Without it, we are not challenged to reach our full potential to reveal our inner greatness.      

 


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