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Feature Article

Fight, Flight, Flow
Chief Instructor Brett Wagland

Fear is a natural response to threat.  In today’s world, the media skilfully manipulates and plays on our fears.  The daily newspapers and nightly news report stories in a manner that will cause us to become emotionally involved.  Unfortunately, this constant barrage of disturbing messages begins to make fear our constant companion.  Many fears come from a lack of understanding and arriving at negative conclusions quickly.  The example of a piece of rope being mistaken for a snake is used in many wisdom teachings to highlight the fact that many of our fears are the result of poor perception.

Fear causes both physical and mental problems.  When we are in a fearful state, the adrenaline pumps, muscles tense and digestion slows down.  The body is stressed.  We become irrational and anxious.  Can you imagine performing a difficult task or making an important decision when you are under the influence of fear?!

If you are an IT expert, a mechanic or a builder, you know that when there is a problem, you have to find a solution.  Worry and panic don’t help.  Most professionals find these situations challenging and quite enjoy the opportunity to overcome them. 

In Tai Chi and all other forms of martial arts, training in dealing with physical confrontation has different stages.  The first stage is becoming familiar with the basics of the system.  In Tai Chi, it is relaxation and moving in a slow flowing manner.  This process works on the conscious mind.  It allows you to observe your movements while you practise.  This awareness helps you to analyse and correct your practice, according to the basic rules and requirements of the Tai Chi form.

The second stage in Tai Chi is partner work.  Push Hands begins with practising slowly and gently with a partner, learning to adapt and neutralise a partner’s attacking force.  Gradually, step and step, strength and speed are introduced.  As your ability increases, so does your confidence.  A skilful practitioner can deal with a violent attacker calmly yet skilfully, rendering the attack useless.

When you reach the third stage, the principles and practices have become part of your being.  The way you walk, talk and think all express your understanding of these skills.  In the initial stages of learning, your fear, which arose out of a lack of understanding and skills, dictated how you responded to a situation.  Now that you see situations more clearly, you are aware that a relaxed confident attitude is a more powerful tool than aggression and fear.  Your approach has changed from fight and flight to flow.  You have learnt to deal with fear and aggression in a more positive and transformative way.  The confrontation is no longer a threat.  You see the angry hurt ego, that is your opponent, as a victim of fear. Your calm, confident demeanour will elicit a different response from him.  He may laugh or feel there is nothing to prove here.  Now, when a negative situation comes along, you grow from it.  A beautiful lotus has grown out of the mud.

When you first learn, every movement has to be performed in a certain way with conscious effort.  It is not yet a part of you.  It is in your conscious mind.  Only when it is part of your subconscious mind, can we say that you own it.  The fourth stage is self mastery.  The principles and practices have completely merged into your being and you embody them.  You no longer follow the rules.  You make them.  You have no preconceived idea as to how you would handle an attack.  You act spontaneously and appropriately.  This stage is illustrated by stories such as the following.  After not having seen his student for many years, the master asked, “How much of what I taught you do you remember?”  At first, the student answered, “Oh, may be 30%.”  Then, he thought some more and said, “Nothing.”  The teacher replied, “Good!  The art has become part of you.  It is no longer just forms and techniques.”

Often our self image has become rigid.  We do not realise that our self image is constructed mainly from beliefs.  We accept our conditioning and believe what others have told us to be truths.  This self image is not all that we are.  According to Taoist and Buddhist teachings, this conditioned self becomes a burden and is illusory.  The more we look for the self, the more elusive it is.  In reality, we are a flowing stream of thoughts, feelings and memories.  However, for the sake of security, we hold firm to an image that seems solid and permanent.  We have taken a picture of this river and now we believe that this frozen snapshot is the living, breathing river.  Clinging to an image of who we think we are is bound to limit us and create more fear and less flow in our lives.  Rediscover what it is like to flow like a river and be still as a mountain.


 


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